"Exploring Eros, Thanatos, and Chronos in the Art of Saturno Buttò."

“Exploring Eros, Thanatos, and Chronos in the Art of Saturno Buttò.”

The aesthetics of the Italian painter Saturno Buttò (b. 1957) may be associated with the covers of death- or gothic-metal bands’ releases. The leitmotif of his works, inspired by Caravaggio, is dark BDSM pleasure that has much in common with the Christian practice of corporal mortification.

saturno butto Me and Consuelo

Fig. 1. Me and Consuelo, 2018 (saturnobutto.com)

saturno butto  Figure with chaliceFig. 2. Figure with chalice, 2005 (saturnobutto.com)

saturno butto Geisha with chalice

Fig. 3. Geisha

During their training, before becoming a competent and accepted geisha, the young maidservants (aka. maiko*  or kamuro** ) learned the trade by attending the geishas of the highest class ( oiran ). The relationship..

 with chalice, 2007

saturno butto Shibari bouquet Fig. 4. Shibari

This category is focussed on everything related to Shibari (Kinbaku) Art.

 bouquet, 2011

saturno butto Agnus Dei

Fig. 5. Agnus Dei, 2009

saturno butto G. O. D. Garden

Fig. 6a. G. O. D. Garden, 2016 (saturnobutto.com)

saturno butto G. O. D. Marriage

Fig. 6b. G. O. D. Marriage, 2016

saturno butto G. O. D. Hell

Fig. 6c. G. O. D. Hell, 2016

Full triptych, homage to Bosch’s Garden of Earthly Delights

Fig. 6d. Full triptych, homage to Bosch

Hieronymous Bosch (c.1450- 9 August 1516) is undoubtedly one of the most difficult to interpret masters from around 1500. His work is known as labyrinthine, it has no clear outlines. The boundaries between authentic..

’s Garden of Earthly Delights

Hieronymus Bosch, The Garden of Earthly DelightsFig. 7. Hieronymus Bosch, The Garden of Earthly Delights (Wikipedia.org)

Wherefore Art Thou Saturno?

The well-known lamentation of Juliet over Romeo’s fateful surname is not the case of Saturno Buttò, whose first name seems to define the conceptual content of his oil images painted on wood. The artist intentionally exploits the rich mythopoetic aura of his name since his signature is a sign of Saturn, and his first portfolio, published in 1993, is entitled Portrayed From Saturn. Buttò’s adherence to depicting sadomasochistic torments corresponds with the myth about Saturn/Cronus, who severed his father’s phallus, being taught by his mother, Gaia. According to the legend, Gaia plotted with Cronus against Uranus because her spouse threw her ugly children, the hundred-handed Hecatoncheires and one-eyed Cyclopes, in Tartarus. A giant stone sickle is a distant relative of the surgical instruments in the paintings of Buttò, though these sharp tools are applied now majorly to females.

saturno butto Holy Surgical Mary

Fig. 8. Holy Surgical Mary, 2011 (saturnobutto.com)

butto Body Piercing, Verena

Fig. 9. Body Piercing, Verena, 2011

saturno butto Green Surgical Virgo

Fig. 10. Green Surgical Virgo, 2008

saturno butto Damson and Lola

Fig. 11. Damson and Lola, 2003

saturno butto Short Story Of The Beauty

Fig. 12. Short Story Of The Beauty, 2012 (saturnobutto.com)

saturno butto Short Story Of The Beauty

Fig. 13. Short Story Of The Beauty, 2012

The Dark Side Of Femininity

Reflecting upon Buttò’s paintings, the art historian Vera Ernst supposes that their main subject is the cult of Demetra, a Greek goddess of fertility, belonging to the so-called Great Mothers of the world pantheons. On the other hand, it seems that such a wide presence of women in the art of Saturno Buttò can be explained through the specificity of Saturn again, as this god was a typical “mother’s son” (he was the only one who agreed to castrate Uranus). Thus, the central goddess, the archetype of all depicted females, is Gaia rather than Saturn’s daughter Demetra, though it doesn’t change much in terms of concepts. Gaia, as a personification of the earth, is naturally tortured by plows, resembling surgical tools, and by constant birth-giving. The female body, similarly to Gaia’s, is a field of violence, which, natural and unnatural, became a source of deviant pleasure due to its’ fatal inevitability. Buttò’s women wearing surgical clamps make us think not only of the tormented Christian saints but also of the females from ancient tribes with ɱaпy rings on their necks and the modern martyrs of beauty standards, fighting with ᴛι̇ɱe.

saturno butto  Baccante

Fig. 14. Baccante, 2018 (saturnobutto.com)

saturno butto Pregnant Sommelier

Fig. 15. Pregnant Sommelier, 2019

butto Drunken Bride

Fig. 16. Drunken Bride, 2020

saturno butto Bacchants and Dionysus

Fig. 17. Bacchants and Dionysus, 2012

saturno butto Red Wine, Blue Blood Fig. 18. Red Wine, Blue Blood, 2019 (saturnobutto.com)

Divine Drinkers

Another important character in Buttò’s paintings is Dionysus, the Greek god of wine-making, who was born from Zeus and mortal woɱaп Semele. Interestingly, the name of the woɱaп is close to the word zemlya, which means “earth” in Slavonic languages. This deity, due to its’ agrarian function, is connected to the soil and also to drunken women, known as maenads, who initially were nursing him after his birth. Buttò makes wine a frequent attribute of his females. On the one hand, it’s a reference to the Greek cult; on the other hand, it’s an apparent feature of Christianity. Let’s mention that Cronus/Saturn and Dionysus are both gods of farming, and both are associated with the motif of madness. The madness of Saturn relates to the episode when he, afraid of losing power, devours his offspring. Later, Saturnian madness was known as melancholy, a state of creative personalities suspended between divine inspiration and craziness.

saturno butto Glamour Sebastian

Fig. 19. Glamour Sebastian, 2004

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